Cairo:
History
Misr
al-Qadima
Today,
the area known as Misr al-Qadima (Old Cairo)
is dominated by the Fortress of Babylon, the only visible
trace of Roman occupation on this site. It was constructed
by Trajan around 98 AD (the ancient geographer Strabo, who
visited Egypt 130 years before the rule of Trajan, describes
an older fortification near this site that has been linked
with the Persian conquest of 525 BC). Over the centuries since
the erection of the Roman fort, the course of the river has
shifted westwards from its original position in front of the
west wall of the fort. (Trajan also cleared the bed of an
earlier canal from the Nile to the Red Sea, known as the Amnis
Trajanas, which joined the river just north of Babylon.)
Excavations at the spectacular south gate (also called the
Iron gate) have revealed remains of a quay.
Old
Cairo is the Christian canter of the modern city, and churches
of great antiquity still stand here. One of the most impressive
is the Hanging church (al-Mu'allaqa), so-called because
of its position suspended over the south gate of the fort.
The original church on this site was founded during the fourth
century; the current building may date from as early as the
seventh century, but was rebuilt in 977 and heavily restored
in the nineteenth century. It was badly damaged in the 1992
earthquake with affected many of Cairo's medieval buildings,
and both it and the nearby Coptic museum are still covered
in scaffolding. The church, dedicated to the Virgin Mary,
contains an eleventh-century pulpit, a thirteenth-century
ebony and ivory screen and many medieval icons and murals,
the oldest o which dates from the eighth century. Many of
the artifact from this church are displayed in the Coptic
Museum.
The
Greek Orthodox Church and Monastery of St George (Maris Girgis)
is built onto the northern of the twin western towers of the
Roman fort.
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The
current structure was built in 1909 after being gutted by
fire in 1904, but the original church is documented form the
tenth century. This is the seat of the Greek Orthodox Patriarch
and the Monastery is closed to the public. Until recently
the basement of this church provided access to the lower rooms
of the tower of Babylon, but these rooms have now been 'renovated'
and no longer bear any trace of their Roman origins, nor are
they open to visitors.
Also
of interest inside the fort are the Convent of St George,
the Churches of St Sergius/St Bacchus and St Barbara and the
Synagogue of Ben Ezra. The Convent is closed, but its tenth-century
chapel is worth a visit. The crypt of St Sergius's church
is reputedly where the Holy Family sheltered after their flight
to Egypt; it suffers badly form water damage (as indeed does
all of Old Cairo, although steps are being taken by the Egyptian
Government to drain groundwater from the area). This ancient
Church was the seat of the Coptic Patriarch from the ninth-century,
but has undergone some restoration. The Church of St Barbara,
originally dedicated to Sts Cyril and John, was built in the
fourth or fifth century; the present structure dates to the
eleventh century but again, it has been extensively restored.
The relics of all three Saints, as well as St Juliana, are
housed here; contact relics are regularly handed out to visitors
by the custodian.
The
Synagogue of Ben Ezra, a converted Coptic church dedicated
to St Michael, is Egypt's oldest Synagogue. It was acquired
by the Jewish community around the ninth century and restored
by Rabbi Abraham Ben-Ezra in the twelfth century. Allowed
to decay, it was again renovated in the 1980s by the American
Jewish Congress. One of the most important historical sources
for Cairo was found in this building: the Cairo Geniza archive,
a collection of more than 250,000 manuscripts dating from
1002 onwards, many of which are now in London and Cambridge.
The Fort of Babylon also contains extensive cemeteries; these
are leafy and pleasant, and some Roman brickwork can still
be seen in places.
(Alison
Gascoigne)
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