When
Fakhry found these tombs in 1947, he was eager to move
on, hoping to explore as much ground as he could in
a short time. So he had described the tombs only briefly
and left them unexcavated. At that time, a revolution
was brewing (one that would result in Egypt's becoming
a democratic republic), and the rules pertaining to
antiquities changed as quickly as the government bureaucrats
and archaeological research foundered. The desert's
shifting sand reburied several sites, as it had done
repeatedly during political transitions for thousands
of years. New people filled positions without knowing
what excavation work had been in progress, and important
sites were forgotten.
Because
of these conditions, I realized that there might very
likely be more to this particular set of tombs than
we had originally suspected on the basis of the reports
filed by Fakhry fifty years earlier. It was apparent
from the substantial space beneath the wall I was looking
at that it was not made of solid rock. We had already
excavated everything Fakhry had referred to in his work
on Bahariya Oasis, so I concluded that there must be
another, undiscovered room on the other side of the
wall. If so, it would be one that had not been investigated
since antiquity -- perhaps, if I was lucky again, an
intact tomb.
It
is amazing that unknown ancient tombs can still exist
in such populated areas, but it is not hard to understand
why. No Antiquities Inspectorate had stayed on this
site in El Bawiti after Fakhry left in 1950, so the
people of the village quickly built homes right on top
of the three tombs, perhaps hoping to unearth their
own treasures and sell them to support their families
during difficult economic times. These buildings went
up over the ancient site without consequence, since
no antiquities laws existed to protect monuments until
1951, and even after that, no inspectors were onsite
to enforce them. The tombs had been hidden ever since.
In
September 1999, everything was quiet as usual in El
Bawiti, when a resident told Ashry Shaker that five
local young men were planing to get married. They each
needed a house but had no money, so someone in the village
suggested that if they dug under the homes near the
cenotaph, they might be able to find artifacts they
could sell for "marriage money." Ashry Shaker
rewarded the man who came to him with this information
then promptly related it to me. I told him to have one
of his inspectors hide behind the houses to catch the
boys when they dug near the cenotaph. Every night for
two weeks Shaker and his assistant waited there, but
the boys, who must have been alerted, never showed up.
So we began to excavate the area ourselves.
After
about twenty feet of digging we found the three tombs
Fakhry had mentioned: the tombs of Ped-Ashtar, Thaty,
and Ta-Nefret-Bastet. The tombs showed evidence of having
already been robbed and reused in Roman times, and any
remaining artifacts would have been of little value.
It was lucky the boys didn't make their way into the
tombs, not because there was nothing of value in them,
but because if they had been caught, they would not
be living in new houses now. They would have been put
in jail for more than five years. In any case, we are
fortunate that this incident in 1999 led us to rediscover
the site.
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